Showing posts with label economics. Show all posts
Showing posts with label economics. Show all posts

Sunday, January 7, 2018

The Circular Ideological Spectrum

In theory, ideological positions fall along a spectrum.  In practice, it is more a loop. The more extreme, the more a mirror of the opposition. This is intuitive for anyone aware of history, or detached enough from the current Right/Left dichotomy in the West at least to grasp. The historical example is how much Nazism Stalinism, although mortally opposed, were in practice merely different shades of the same brutal, totalitarianism, attempting to build utopia out of a mountain of skulls, and failing at the cost of tens of millions of lives.

In terms of the current Right/Left dichotomy, there is little to practically separate an actual "Alt Right" White Supremacist from an actual violent Anarcho Communist. Both espouse violence in favor of debate, forgo personal responsibility in all areas of life except in the practice of extreme ideology, and squarely place the blame for perceived ills on others, not to mention both are fundamentally detached from reality. 

Any addiction, including to ideology is unhealthy. It substitutes fantasy for truth, and destroys the agency of its victim. In the case of ideology, it is the beam in the eye of one trying to remove a speck from the opposition, or in this case the black hood on the one trying to remove the white bed sheet from the other.  Fortunately, vocal minorities in both directions do not generally speak for the majority of people simply more concerned with their day to day lives than media sophistry and rhetorical noise. The ratings though do seem to benefit. 

On the other hand, the hidden deception, far more banal because it passes as virtuous, possesses those claiming a position of faith in opposition to one of the two extremes. In the West, this often means Christians who may perceive themselves as boldly opposing injustice when they decry the rise of Fascism, Communism, Islamism, whatever happens to be readily and obviously worth opposing. Evil must indeed be opposed by the person of faith. It must be named, defined, its victims protected, if need by at the greatest risk to the person of faith. We rightly remember those from the past who have done this as heroes. However, just as ideological extremes mirror each other the farther apart they become, so too does moral outrage become moral panic the more fashionable the object of that initial outrage. 

Both extremism, and moral panic are fundamentally disconnected from the complexity of the world. Both grossly oversimplify day to day existence. Both are evil manipulations of the human tendency for availability bias, and both are far more in keeping with mob behavior than heroic courage. Furthermore, both are fundamentally lacking in introspection. 

For the person of faith, the beam to be removed is the deception that the methods of the City of Man can bring the outcomes of the City of God. It is possible to work to good effect in the City of Man, but using its methods to further the latter will turn in into the former far more surely than the alternative.  Evil must be opposed, and preferably by rules it does not play and cannot beat. Leftist and Rightist extremism are both ridiculous at best and abhorrently sinister at worst. However, using one to combat the other, focusing on one while ignoring the other, or allying with the methods of one to confront the other, no matter how noble on the surface, is nothing short of moral prostitution, and idolatry. We do not look to win the game, but to destroy it. It is not that such idealism seeks too much, but rather too little. 

The methods of the City of God are faith, hope, and love. Forgiveness, reconciliation, compassion, mercy. It is ridiculous to expect these virtues from the City of Man, neither is it its place to exhibit them. The best it can do is equality before its laws. To think otherwise ignores history. The methods of the City of God though are firmly the responsibility, and unique capability of the individual and community of faith. Even in a totalitarian regime, the most important problems to fix are often right next door in the form of those needing shelter.  

In general, if it's easy to condemn, it isn't the deeper problem. Moral courage generally means taking a stand that actually assumes risk. Both ideological extremism and moral panic are hubris fueled mass self deceptions. The real extremism is to put childish utopianism behind us, and seek to change what we have the opportunity to. Perhaps with faith in these smaller works, greater ones will be opened. The homeless alcoholic, teen mother, depressed family member, etc need your help as much as the nebulous masses.  You will sooner see results with such skin in the game.          

Saturday, October 25, 2014

Making a Difference

I find it important to repeat myself at times. Repetition builds familiarity. Familiarity breads mastery. And it is mastery over specific things we seek to accomplish here. In specific, we seek mastery over the winds and high seas of chaos that threaten ever to detour us all, from mass society, to the single individual, from the light of reason and justice.

The world we currently live in is not getting more peaceful. The looming threat of a localized disease epidemic turning into a generalized pandemic, the rise of an extremist movement that hearkens back to several millennia of human history we would happily forget, and the continuation of inter state politics by other means we now see in our old adversarial area of influence. We have options as to how to deal with this. Succumbing to low grade panic with minimal commitment may be the most readily available method to respond.

On the Other hand, and this is where I repeat myself, forgo debates about policy and the need to blame elected officials for the current conditions we face. Take responsibility as the single individual for the world you live in.

The winds of chaos beat upon us all, but it is ever easy to ignore them via a low grade mass panic when they are far off.

This only masks the banal evils close by. It is not by the might of some overarching government policy that that homeless man on the street corner is going to get someone to treat him like a human being, and it is not by government power (because that has hence to for failed) that that street walker who is probably under the age of 18 is going to get anyone to treat her like anything more than a sex toy at worst and criminal at best.

Rather, as I have said before, do not be a slave to fashion. Do not go along with the popular anxiety of the hour. These only annul us to awareness of what is going on around us all the time.

Lift up modern society and there you will see the underbelly. The real world is not clean, from a distance, or from close by. But what is is is an opportunity for the single individual to change reality for someone more a victim of the world we live in than that individual.

It is for things like this that, if we would allow ourselves to delve into, more meaning and power would be found than 10,000,000 hours spent fearing whatever is the fashion of the day to fear.

Defend the weak. Insist on justice for the downcast, and do not allow fear of the distant to distract you from the work at hand. These are the precepts by which the single individual becomes the agent of change in his/her world. Isn't that what we all wanted to do anyway, make a difference?