Friday, December 25, 2015

The Real War On Christmas, And Everything Else

It is at this time of the year that we hear talk from some corners that there is a "war on Christmas".  The enemy offensives range from failure to make the appropriate greeting to the decoration of chain store coffee cups. Needless to say, these charges are absurd on their face.  However, the one truth in this emotional mess, which is really just a triangulation away from the fact that those making the charges have long since forgotten what they believe, is that there is indeed a perversion of something at work. The nature of that perversion, as we will see, is much older than it seems, but also made new for the post-modern era.

Strictly speaking, the vary holiday itself is a perversion of the much older observance of the rebirth of the sun, something quite important when sunlight directly effects your food supply, as well as your biology. It is no wonder it was venerated as a god. Things that have power over us are always and have always been objects of worship. It has only been in the recent past that we have ignored this through our acceptance of materialistic explanations for reality, which, although useful for solving problems, fail to answer the questions belief in the supernatural actually did. One can explain the how of the mechanism of birth, life, and death, as well as the mechanics of the rest of the natural world materialistically. That does not answer the why. It has been the case for all of recorded history that we have felt there needed to be a why. Art, culture, war, lust, anger, love, our greatest atrocities and our greatest good come from how we answer the why. 

It is a fact that the ability of the human brain to perceive time has made us aware of our own coming death. In light of this knowledge, how else are we to function but by finding meaning?  The traditional answer to the question of meaning has always been  to find it outside of the self. That is why people have always believed in gods, but it is also why we believe in heroes, and why we inflate our own egos to cover our inability to live up to our deepest wishes. Materialism did not solve this problem. If anything, it gave us an excuse to be ignorant of ourselves, by forgetting why we believed in the gods in the first place, and forgetting that, no mater how much we deny it, we all want to know why. We answer it now subconsciously and in so doing allow for our attempts to be perverted. 

The problem now is the perversion, which this little "war" is but one small aspect. The issue with the gods is we did not kill them. They never died, and never left us no matter how much we ignored them, and they continue to demand sacrifice.  What is our mass consumption of things we do not need and that, the production of which both enslaves people producing it and damages our very planet, but a blood sacrifice? The banality of evil is an economy of scale and we are all part of it, which is what makes it banal. To use another example from current events, many ancient societies practiced infanticide. Now consider that the majority of those making the choice to abort do so, both out of lack of other economical choices, and out of anxiety for the future. What is this, but a sacrifice of the weak and of the future unto certain comfort now? This was always the basis for child sacrifice in the ancient world. Yet another example. What is rape culture, but an attempt to demonstrate dominance and validate meaning? You think this started with the modern world? Near universal child abuse is well documented in pre-modern societies, and it has nothing to do with patriarchy. The goddesses had their temple prostitutes also. Do you really think they were all willing victims? 

The point is, ignoring the darkness doesn't make it go away. In fact it allows it to proliferate beyond anything we thought possible before. Meanwhile, how could all the gods be bad? But we have ignored the good ones as assuredly as we have ignored the evil. It does not mean they do not get their way also, but doing good requires participation and devotion. Evil simply requires complacency. This is because the natural progression of all things is to chaos and destruction, and then rebirth. That is one of the reasons why the ancients took the changing of the season so seriously. It is an  example of rebirth. But what does participation and devotion look like? Simply put, the dark gods do now, as they ever have, demand sacrifice of the weak, and of the future unto certainty now. The good ones demand sacrifice of yourself unto yourself, and unto the world, both for your own freedom and the good of all the world. 

It is the the case the the natural order of things eventually trends toward justice. However, it is the work of wisdom and courage who the ancients named Athena, to shorten the distance between here and justice. It is the work of those who wish to see this final outcome to be comforted by that same wisdom and courage and to continue in the face of the darkness. 


Wednesday, November 11, 2015

There Is No "Never Again".

Everyone has fighting in their blood. This isn't some mystical statement. It is a historical and biological fact. If we didn't, our ancestors would have died out and we would not now be here. We all descended in a way from warriors. The vast majority of human history and prehistory is chaotic, violent, and dangerous. It is true that we are a social species capable of great cooperation, as well as great sacrifice. However, we are, and have always been predatory. It is important to remember this observations as it can inform much of our perception of current times, in which it is increasingly in vogue to hold any allusion to violence as both taboo and glamorized like Victorian notions of sex. 

The idea that we can make love not war misses several critical steps between where we are now and this dreamed of utopia, such as the wills of everyone else who shares the same planet. Thucydides said that all war is ultimately the result of fear, honor, and interest. He may have added that it is in fact the perception of these that underpins the majority of human conflict. Most violence comes down to misunderstanding, lack of judgment, and miscalculation, and, contrary to those who believe in an impending singularity to save us from ourselves, we are more connected than ever, and yet understand each other less than ever. It is for this reason, as well as the empirical evidence of continued and increasing conflict throughout the world which leads me to conclude that whether it be due to misunderstanding or not, we are not becoming more peaceful. 

However, at the same time that most violence is underpinned by misunderstanding, as Sun Tzu said, victory goes to he who has deeper understanding of himself, the environment, and the enemy. The ancients claimed that wisdom held the world together, and there is a reason Athena was the goddess of both war and wisdom. Misunderstanding aside, what we must realize, and what those dreaming on of a utopia do not, is that once a fight has started, it must soon be ended, and on terms favorable to the greater good. Surrender does not satisfy this requirement. 

And so it falls to those of us willing to be the current generation's incarnation of the warriors who made our existence today possible to step forward and endure the sacrifice, pain, suffering, and death to end the fight. It is unfortunate that just as we understand each other less than ever, we fail to understand those who fight even less so, and that we repress this facet of existence even more than Victorian sexuality. At the same time and contrary to popular belief, there is no never again. So long as people dream of an impossible utopia, conflict remains all the more possible. 

Sunday, November 8, 2015

South Park And Complex Problems

To every complex problem, there is a complex solution. This is to say that anyone saying that we need a common sense answer to nearly anything we face doesn't actually know what they are talking about. And yet, with our fruit fly attention span, we are ever ready to throw our support behind someone offering to let us forget our responsibility for self discipline, avoid harsh realities, and fall into a delusion of a golden path to utopia.

Take poverty for example. Any number of solutions to poverty can be proposed, from taxing the 1% who ostensibly horded all the wealth, thus creating poverty, to increasing social services to those in poverty with no clear path to actually getting them out of said poverty, but only keeping them on life support. Compassionate provisions for the the lowest members of society ensures we do not lose our soul. Likewise, expecting those with the most to also give the most is only in keeping with our notions of civic virtue. However, the simplistic theorizing of the application of these notions is akin to the South Park underpants gnome get rich quick scheme.

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Needless to say, some important detail is missing.

We don't live in a simple world. We cannot will or ignore this important fact away. There is no perfect system and the reason we elect, employ, and allow people to run our political, economic, and social systems is because all these things require constant management and supervision. At the same time, we still cannot shake the messianic delusion of a clear path to utopia.

Complicate this with the understanding that for nearly all complex problems, there is no perfect complex solution, but only gradient of worse and less worse. Tax the 1% into oblivion and see in the same instant all major economic activity move somewhere else, but tax reasonably, and you will find there are loopholes the law didn't even know about. Likewise, as long as welfare is more profitable than minimum wage, you can figure out what the most economic solution is. Raise minimum wage and you will see that there are a lot more minimum wage workers allowed to work a lot less. But create more higher than minimum wage jobs, and see just how far reaching from environmental policy, to education, to urban zoning, to law enforcement, such a feat must be to be supportable.

There are many details to complex solutions. However, the first and most important is action down to the lowest level. This is the 1st civic virtue and one we blatantly ignore when we expect someone else to fix our problems. Rather than waiting for some policy to be voted on and executed to deal with the homeless man on the side walk, go by lunch for him yourself, and you will profit far more than these guys.

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Paradoxical Illusion

Viktor Frankl once said suffering ceases to be suffering when it has a meaning. Meanwhile, we worry about the slightest bit of discomfort in our children for fear it could damage their self esteem. We take offence at the slightest notice of something tangentially relating to identity, and we construct a notional agenda of oppression being propagated by the dominant culture against the masses to justify this offence.

At the same time, the slightest bit of suffering, just like CS gas, manages to fill the entire void of our existence even though we have established the meaning of our existence to be the avoidance of suffering. We rage against the dominant culture, the 1%, the patriarchy, the ignorant, the right wing, the left wing, etc, because of the assumed agenda of oppression that is supposedly being consciously propagated like the reptilian conspiracy, the Illuminati, whatever flavor of tin foil hat wearing nonsense you are most amused by.

I propose that rather than a shadowy agenda, as always we need look no farther than ourselves for both the cause of and the solution to our sufferings.

We are attempting to transcend ourselves and in so doing transcend our own mortality by creating a Utopian equitable society. We are stifling all meaningful discourse and respect for opposing view points along the way to this pipe dream. The paradox of pursuing a Utopia is that you must run a police state to get there. And yet this delusion is somehow favorable enough for much of our public sentiment to conform to it.

The search for meaning to transcend our own mortality is the central drive of all humanity. We are apes that are aware of the universe and this paradox of the infinite and the certain and ever approaching mortality of us all is simply too much to tolerate without delusions. This drive is even more central than basic biological needs. Those address immediate survival, whereas the search for meaning is a question of our ultimate immortality.

Sunday, August 9, 2015

The Opposite Of Political Correctness

For those of you who watched the recent fox news broadcast of the first ever debate between the Republican hopefuls for President of the United States, you may have noticed that Donald Trump, as expected, acted like himself.

I have limited patience for his positions, and do not intend to defend them here. However, it is noteworthy the extent to which he has, in a short time, generated considerable support simply because he is himself. The absurdity of his proposed positions does not seem to shake the majority of his supporters who I strongly believe do not support him so much for his proposed policy as for his seeming lack of ability to behave like a decent human being in front of an audience.

This signals confidence, decisiveness, and even clarity of thought. All these attributes are markedly lacking from postmodern society. They are also high human virtues that we are deeply attracted to, and for some of us this is regardless of content, as Mr. Trump has demonstrated.

We easily assume that Donald Trump is the opposite of political correctness from the opinions he shares regardless of if anyone asked for them or not, and it is easy to say he is as successful as he has been to this point because of his disregard for political correctness.

However, I challenge this position to ask who defines PC. It is often assumed that PC is a virtue of the left wing. It certainly is, but it is also of any point along the political spectrum that forgoes critical thought in favor of prepackaged platforms and rehearsed outrage at whatever is assumed to be destroying society. Outrage at the state of immigration, debt, foreign policy as apposed to income inequality, gender inequality, opportunity inequality, or anything held dear by the left wing is nothing more than what is PC for the point on the political spectrum from whence the position arises.

And increasingly, anyone who holds to any particular form of political correctness is causing flashes through my conscious of this character
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and his supporters.

The actual non-PC path is to apply critical thought to the aspects of your own world view so that you have content worth raging for to begin with. Everyone may have an opinion. However, only those who understand theirs are entitled to one.

To take a your non-PC path into reality, you must exercise the above mentioned virtues of confidence, decisiveness, and clarity of thought, or to simplify, you must exercise both wisdom and courage, the true opposites of political correctness, and which I argue the majority of our problems stem from a lack of.

Postmodern society does not require more mass followers. It requires more individual leaders willing and capable of wisdom and courage. This does not require your candidate to win, or your position to be validated. It rather requires you to actually do something. Individuals remain the greatest potential black swans in existence.
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Saturday, August 1, 2015

Straining Out Lions And Swallowing Genocides

The death of the large, aggressive cat known as Cecil the Lion and the accompanying outrage highlights the profound depths of postmodern ignorance towards the true conditions in much of the world.


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It does not help mass hysteria that the cat's killer fits the stereotype for the postmodern evil hiding under the bed. Rich, affluent, white, male. However, the point of this commentary is not to defend him, as there is little to be defended on further examination of his record. It is all about attacking the disproportional reaction. Needless death and killing, regardless of the species, is unfortunate and to be avoided. At the same time, fixating on the death of a cat, in the midst of massive corruption, oppression, human suffering, and in fact, the death of several other protected creatures, is the highest form of collective ignorance yet demonstrated.

To begin, the cat was killed in Zimbabwe, formerly Rhodesia, named after Cecil Rhodes, for whom the cat in question is also the namesake. Many still remember, if vaguely, what Nelson Mandela sacrificed for. In summery, Rhodesia was the metaphorical alcoholic, degenerate younger brother to South Africa in every way. The people of European decent upholding institutionalized oppression and backwardness were exchanged for Robert Mugabe and his inner circle when Rhodesia became Zimbabwe after a brutal civil war in 1980. Not much has improved since, as Robert Mugabe is still in power, the economy of the country has been destroyed, and a human rights record that is unquestionably bad continues to be added to.

Furthermore, the region including and surrounding Zimbabwe, among other things, has HIV infection rates approaching 30% in some places; one of the highest rates of malaria infection and death in the world; considerable water born illness resulting in one of the highest infant mortality rates in the world; a lack of government services in much of the area or simply corrupt government, resulting in under employment, under education, and questionable to non-existent law enforcement and public security. This is only Southern Africa. Go farther north and you will find the largest and least reported genocide in the world in the DRC, which no amount of UN observation seems to be effective in stopping. Go even farther north and you will find the world's youngest country reeling from its own genocide and on the verge of yet more war in South Sudan. These are only a few cases. There are many more besides if anyone would care to look.

But what makes headlines and serves as fodder for more viral posts? The killing of a big cat. What garners over 140 thousand signatures thus requiring the US Government to take it under consideration? Extradition of the cat's killer to Zimbabwe to face charges by the same people who have eaten their share of exotic animals, not to mention the future of their country.

There is nothing wrong with demanding an end to useless killing of any sort. However, it is ignorant and banally evil to fixate on this while not even paying attention to the far greater evil.

Black lives matter far more than lions.

Saturday, July 25, 2015

Banality Kills

A shark attack is extraordinary, as is being stuck by lightning, contracting Ebola, and even being killed in a mass shooting. Extraordinary cases draw mass attention like fresh blood draws flies. The main difference is the attention is not nearly as nourishing for the masses as the blood is for the flies. 

Meanwhile, some drunk driver just ran into a family on the sidewalk. It only makes the local news. A cancer patient lit up his last smoke on his death bed. No one noticed. A homeless person passed away from alcohol poisoning over night. The EMTs picking him up were the only ones to marginally care. Life expectancy is longer than it has ever been and still over half the national population is too fat to enjoy it, and they are dying. We are all dying. Many in extremely preventable ways. Many, many more in the ordinary ways than the extraordinary that captures mass attention and focuses national "dialogue".

It is the equivalent of straining out gnats and swallowing camels. We die in mass numbers from heart failure, but panic at the thought of an unloaded assault rifle. We continue to go to fast food chains as if it were no issue, and at the same time express concern over the need for "common sense" gun laws. We don't get vaccinated for the flue, which kills far more people than the public pays attention to, and demand the borders be shut down at the thought of Ebola slithering across public streets. 

We even say things to the effect of gay marriage will destroy the foundation of modern society, while not considering the absurdly high and climbing heterosexual divorce rate not at all correlated to equality laws. 

We critique the speck in our neighbor's eye, and forget the plank in our own. We consider the small, while the banal kills us.